Post by roughrider on Nov 29, 2005 16:03:51 GMT 3
Kenyans were very happy; in fact they were orgasmic when Wangari Maathai won the Nobel Peace Prize.
She won it because she had planted over 30 million trees over the years. She had made preservation of forests and the environment a lifelong passion. This was a very good thing to do; a noble thing that won the Nobel Prize.
But winning the Nobel does not make one an angel nor does it give infinite wisdom. There have been some glaring missteps insofar as the Nobel Peace Prize is concerned. Some recent examples: terrorists have won the Nobel peace prize (Yasser Arafat, 1994), notorious war criminals have won it too (Henry Kissinger, 1973). Koffi Annan idly watched genocide unfold in Rwanda and then went on to claim the Nobel Peace Prize in 2001. Indeed some people have won it for no apparent reason (Elie Wiesel, 1986)
But more often than not the problem with the Nobel Peace Prize is what the winners do after winning it. Take Menahem Begin who shared the prize with Anwar Sadat (1979) because of the peace agreements they made (i.e. Egypt and Israel Camp David Accords); Begin made a mockery of the Peace Prize by starting a war with Lebanon in 1982.
This trap - of wasting the respect and moral authority that comes with the Nobel Peace prize - is what Kenya’s Wangari Maathai is falling into.
Wangari watchers were first taken aback when she refused to resign her parliamentary seat to take up the more ‘statewomanly’, mother-of-the-nation role that was up for grabs.
But if Kenyans could live with that, what riled was the decision by Wangari to drop all pretences and don a cloak of ethno-political partisanship. Today she is openly pro-establishment and balks at openly criticizing corruption, lethargy, wastage and mismanagement.
All the battles against resurgent intolerance and impunity that Wangari so loved to criticize during the Kanu regime are being fought without the iron lady of Tetu. When the government engaged in senseless killings in Mai Mahiu, Wangari was quiet. When the government violently evicted people in Mau Narok, only to hurriedly backtrack and offer title for the same land, Wangari’s moral voice was conspicuously silent. Worse still Wangari has not learnt from Mandela before her; in the post-referendum posturing, she has found it impossible to rise beyond her own desires and wishes to identify with and champion the wishes of the majority.
Juxtapose this with the querulous, unrelenting woman who laid her life before the tractors that dared clear Karura forest... or that ‘Release Political Prisoners’ champion who was ready to bare it all at Uhuru Parks freedom corner... one can hardly recognize Prof Maathai. Where is the inspirational freedom fighter we all loved?
Instead of living up to the calling and responsibility of her Nobel Prize, Wangari Maathai has abdicated and sold out to selfish, parochial interests. How sad.
But Wangari Maathai is not alone. Recently Prof Edward Oyugi exposed another hitherto reform minded Kenyan who has come full circle: Makau Mutua, the bald-headed, US-based professor of the TRC commission fame.
PS: In the news today, Wangari Maathai is reportedly criticizing the ODM for asking the president to talk to them as a group. (Forget the fact that there is freedom of association in Kenya & nobody is forcing the president to appoint ODM. If he wishes he can leave them all out. Why the fuss, Wangari?). Further she is saying that the president cannot talk to ODM because there are Kanu members in ODM and the president is duty bound to form a Narc government that was elected by the people in 2002. (Again Wangari has selective memory; Kibaki has already had KANU ministers, in flagrant defiance of the peoples’ will. This aside from the obvious fact that KANU people are also Kenyans)
Sadly Wangari Maathai is naïve and irresponsible.
She won it because she had planted over 30 million trees over the years. She had made preservation of forests and the environment a lifelong passion. This was a very good thing to do; a noble thing that won the Nobel Prize.
But winning the Nobel does not make one an angel nor does it give infinite wisdom. There have been some glaring missteps insofar as the Nobel Peace Prize is concerned. Some recent examples: terrorists have won the Nobel peace prize (Yasser Arafat, 1994), notorious war criminals have won it too (Henry Kissinger, 1973). Koffi Annan idly watched genocide unfold in Rwanda and then went on to claim the Nobel Peace Prize in 2001. Indeed some people have won it for no apparent reason (Elie Wiesel, 1986)
But more often than not the problem with the Nobel Peace Prize is what the winners do after winning it. Take Menahem Begin who shared the prize with Anwar Sadat (1979) because of the peace agreements they made (i.e. Egypt and Israel Camp David Accords); Begin made a mockery of the Peace Prize by starting a war with Lebanon in 1982.
This trap - of wasting the respect and moral authority that comes with the Nobel Peace prize - is what Kenya’s Wangari Maathai is falling into.
Wangari watchers were first taken aback when she refused to resign her parliamentary seat to take up the more ‘statewomanly’, mother-of-the-nation role that was up for grabs.
But if Kenyans could live with that, what riled was the decision by Wangari to drop all pretences and don a cloak of ethno-political partisanship. Today she is openly pro-establishment and balks at openly criticizing corruption, lethargy, wastage and mismanagement.
All the battles against resurgent intolerance and impunity that Wangari so loved to criticize during the Kanu regime are being fought without the iron lady of Tetu. When the government engaged in senseless killings in Mai Mahiu, Wangari was quiet. When the government violently evicted people in Mau Narok, only to hurriedly backtrack and offer title for the same land, Wangari’s moral voice was conspicuously silent. Worse still Wangari has not learnt from Mandela before her; in the post-referendum posturing, she has found it impossible to rise beyond her own desires and wishes to identify with and champion the wishes of the majority.
Juxtapose this with the querulous, unrelenting woman who laid her life before the tractors that dared clear Karura forest... or that ‘Release Political Prisoners’ champion who was ready to bare it all at Uhuru Parks freedom corner... one can hardly recognize Prof Maathai. Where is the inspirational freedom fighter we all loved?
Instead of living up to the calling and responsibility of her Nobel Prize, Wangari Maathai has abdicated and sold out to selfish, parochial interests. How sad.
But Wangari Maathai is not alone. Recently Prof Edward Oyugi exposed another hitherto reform minded Kenyan who has come full circle: Makau Mutua, the bald-headed, US-based professor of the TRC commission fame.
PS: In the news today, Wangari Maathai is reportedly criticizing the ODM for asking the president to talk to them as a group. (Forget the fact that there is freedom of association in Kenya & nobody is forcing the president to appoint ODM. If he wishes he can leave them all out. Why the fuss, Wangari?). Further she is saying that the president cannot talk to ODM because there are Kanu members in ODM and the president is duty bound to form a Narc government that was elected by the people in 2002. (Again Wangari has selective memory; Kibaki has already had KANU ministers, in flagrant defiance of the peoples’ will. This aside from the obvious fact that KANU people are also Kenyans)
Sadly Wangari Maathai is naïve and irresponsible.